Although we sometimes lament the digital age—the times when social media gets out of hand or when everyone at the dinner table is eating in silence, bent over their phones—truth be told, it’s nice to be so connected. Most of us can’t remember the last time we were out of contact without a phone, a computer, or even a GPS-enabled car to get us out of trouble. Everyone, everywhere on the planet seems accessible, but that’s not the case. There are still remote, uncontacted places in the world—many the Enemy considers his territory.
Some of those places are in the Amazon Basin, a massive area larger than the continental United States that includes portions of six countries: Peru, Brazil, Colombia, Ecuador, Bolivia, and Venezuela. This dense jungle expanse hosts many of the remaining people groups on the planet who live uncontacted by the outside world. Estimates vary, but there may be as many as fifty remote groups scattered across the Amazon.
To reach these isolated groups, we must give up three things our Western culture highly values: control, safety, and time.
These hunter-gatherers fled war and disease decades ago to the relative safety of the river headwaters, out of reach from people such as rubber barons, lumber workers, drug-runners, and gold miners who sought to exploit them. These uncontacted groups may have once been part of a larger, now-contacted tribe, but the groups likely broke away before encountering outsiders. Due to language drift and cultural differences, they now exist as separate peoples. They venture out only to steal machetes and other indispensable tools, and when they do, they can be violent and murderous. If they are seen, frightened villagers usually greet them with shotgun blasts.
Based on what we’ve learned from recently emerged groups, the general Amazonian tribal culture, and photos shot with telephoto lenses, we believe the remaining uncontacted groups are rife with disease and spiritual warfare. As animists, they believe that everything in the physical world has a more powerful spiritual counterpart. The wind has a spirit, as do certain trees, animals, and people. The spirits are often malicious and cause sickness, confusion, and death, so these tribes perform rituals with animal sacrifices, libations, and chants to appease or control the spirits. The color red is thought to shield them from evil, so they paint themselves with red dye or wear red-beaded bracelets. They are completely unaware of the power of the gospel. If you or I had been born in one of these groups, we would live and die without hearing the name of our Savior even once, apart from the intervention of Christ’s church on mission.
How to Contact People Who Don’t Want to be Contacted
So how do we even begin to bring the gospel to these peoples? I’ve had the privilege of working with an indigenous missionary named Wilson* who has been called to reach his uncontacted “cousins,” the Iropi.* The Iropi tribe speaks a similar dialect to Wilson’s native tongue, so it’s likely that they broke off from his tribe more than a hundred years ago. Watching Wilson live out his Great Commission calling to the Iropi has taught me that in order to reach these isolated groups, we must give up three things our Western culture highly values: control, safety, and time.
Reaching Them is Out of Our Control
Many of us have jobs, take vacations, and plan our schedules well in advance. Work with the uncontacted can’t be scheduled. For years, Wilson simply waited. As he and his team waited, they worked hard to prepare for contact with the Iropi. They built dwellings for themselves so they could stay nearby, planted fields, cut trails, and left gifts the Iropi might find useful, such as machetes or cooking pots, in order to initiate peaceful contact. But they did all this back-breaking work while acknowledging that if God did not extend his hand to bring the tribe out, then there was nothing more they could do except “wait for the Lord, be strong and courageous” (Ps. 27:14), and trust that God’s plan was better than theirs.
If God did not extend his hand to bring the tribe out, then there was nothing more they could do except “wait for the Lord, be strong and courageous” (Ps. 27:14), and trust that God’s plan was better than theirs.
Reaching Them is Unspeakably Dangerous
Years later, when Wilson finally saw the Iropi, he nearly lost his life. The band that greeted him from the deep jungle was divided. Some treated him as a long-lost brother while others snuck around to his blind side to shoot him with six-foot-long arrows. Wilson described to me how he dodged their lethal missiles while he sang the first songs to our Savior the Iropi had ever heard. “I was prepared to die, and if it was my day for God to call me, then so be it,” he said. “But instead, he gave this old man the strength to dodge arrows!” As King David wrote when the Philistines attacked him, “In God I trust; I will not fear. What can man do to me?” (Ps. 56:4) For Wilson, the danger was incidental to the work, and nothing compared to the blessing of working for his Lord.
Reaching Them Takes Time
Wilson waited seventeen years for first contact with the Iropi, and only then did his mission finally progress to “hello.” He’s still waiting to learn the language and culture, share the gospel, make disciples, and plant churches.
In many Western cultures, a “career” may now last only six to eight years before a person moves on to something else. Wilson lived a life of sacrifice for nearly two decades before completing the first steps of his ministry. It may be another seventeen years before the work is complete. But at the end of his work, Wilson—and hopefully all of us—will be able to say, “I have fought the good fight, I have finished the course, I have kept the faith (2 Tim. 4:7).”
Most of us will never find ourselves in the Amazon jungle, dodging arrows while singing praises to God. That particular blessing may be limited to Wilson and others on his team. However, whatever your ministry context, my prayer for you is that you “lay aside every weight and the sin which so easily ensnares us,” and “run with endurance the race that lies before us” (Heb. 12:1). Wait on the Lord, do not let fear drive you, and stay the course to completion.
Roy has worked in the Amazon Basin for the past thirteen years as a discipler and trainer where he serves with his wife and three children. Although he has lived in Bolivia and Brazil, he currently has his home in Peru.
For more information on engaging American peoples, visit here.